Showing posts with label stories. Show all posts
Showing posts with label stories. Show all posts

Thursday, April 2, 2009

Utah's Heritage Trees


Utah's Heritage Trees
Larry S. Sagers, Utah State University Extension Agent

Imagine, if you will, entering the Salt Lake Valley in 1847. Looking out over the vast expanse toward the inland "salt sea" the view was not the never-ending hardwood forest that most of the pioneers, who hailed from the eastern United States, were familiar with. With the charge to make "the desert blossom as a rose" planting became a priority for the immigrants from all over the world.
Although some have supposed that there were no trees in Utah, that was not the case. Of course the mountains were covered with trees. These trees provided the timber for homes, schools, and churches. It also provided the timber for the mines, and fueled the smelters for a fledgling mining industry. This pressure made trees endangered species in some locations as hillsides were denuded in the quest to settle the West.
The first trees were planted to produce fruit and to provide protection from the hot desert sun and winter winds. Some were natives transplanted from nearby mountains, while other were imported from more exotic locations. Lombardy poplars originated in Italy and Tree of Heaven came from China and South Sea islands. Mormon pioneers, Chinese laborers and other immigrants brought their favorites to their new home in the mountains.
Many of these trees have very interesting histories. Some were planted under well-documented circumstances while the history of others is less well known. They have survived fires, winds insects and other calamities. Because of the history and heritage of these trees they are protected under a special designation the Utah Heritage Tree Act.
I have often wished these trees could share their history with us. I would love to hear the stories of the Pony Express from the gigantic Black Willow on Dave Bagley's ranch in Callao. As the sentinel of the desert did the tree watch for the cloud of dust that signaled the approaching rider from the east or the west. Did Nick Wilson and other Pony Express riders shade themselves under its branches? What else could this and the many other historical trees tell us about the history of our state?
I must confess a personal interest in one of the trees because it was planted by my Great-great-grandfather. He was probably responsible for some of my horticultural interest. Edwin Whiting made his home in Springville after arriving from Nauvoo in the cross country trek. He established a nursery, a retail store and a sawmill. His contribution to the heritage trees of Utah is summarized as follows in an article from the Deseret News in 1948.
"Another interesting tree that has withstood the rigors of advancing years is an 87-year-old native cedar which still thrives near the Second Ward chapel on South Main Street."
It was brought in a quart cup from a nearby canyon in 1861 by Edwin Whiting and planted in his own front yard."
Mr. Whiting, a nurseryman who joined the church in Ohio in 1849, always marked the evergreens he brought from the canyons so he could set them the same way they stood in the canyon. This tree was marked by the Camp Aaron Johnson of the DUP with a pioneer plaque.
"This cedar stands in perfect symmetry, along with many others, as a living monument to the vision of early pioneers who planted not only for themselves, but for future generations."
I am happy to report that the tree is still doing well after another fifty years and is one of the oldest documented planted trees in Utah. My great great-grandfather may have had a little inkling of how much trees could mean to future generations when he dug this small seedling and transplanted it to his front garden on Main street. His legacy was the planting and preservation of trees to benefit future generations. We can create a similar tradition by preserving this past legacy for those that will follow us.
Preserving Heritage TreesPreserving this legacy of trees is so important, that the Utah Heritage Tree Act protects them from wanton destruction. The Act is administered under the Division of Forestry, Fire and State Lands. The law is designed to protect two categories of trees. The first is trees that are botanically significant (the only one of the species n the state or the largest specimen in the state). The second is trees that are related to the state's heritage.These historically significant trees must have been planted by a pioneer or have been present at the site of a historic event or location.
Protecting heritage trees requires they be recognized under the Heritage Tree Act. To do this they must be nominated to the Utah State Heritage Tree Register. To nominate a tree please submit the form included.Identifying and protecting these trees is only possible when you get involved with community forestry and take care of these plants. Many communities have programs to help encourage planting and preserving trees.
for more information contact:Heritage Trees Program, Utah Division of Forestry, Fire and State Lands, 1594 W. North Temple, Suite 3520, Salt Lake City, Utah 84114-5703.

Saturday, January 10, 2009

Johann Lovisa Lofdahl Evans

My love for family history has been ongoing since I was four months pregnant with Noah. Jeremy, the kids and I took an impromptu weekend trip to Logan, UT and Preston, ID to photograph tombstones over this past summer. A crazy past time I know, but one that I truly couldn't wait to do. We researched Jeremy's ancestors and learned a very humbling life story of his 5th great grandmother. I used her in my talk on Gratitude last Sunday...what an example of strength, passion and love for the gospel of Jesus Christ! (She is actually not buried next to Samuel, but she is buried near one of her sons on the land that used to be her family's farm in the same Logan Cemetery as Morgan. Logan City Cemetery, Logan, UT)

Johanna Lovisa Lofdahl was born October 8, 1834 at Enkoping, Sweden, the daughter of Yan Olsson Lofdahl and Lovisa Christine Dixelius Lofdahl. She was orphaned at five years old, and lived a lonely child life, being taken first into the home of her grandparents; then upon their deaths she was raised by two bachelor uncles, then a neighbor and his wife. Her religious education was the Lutheran faith until in young womanhood she was converted and baptized into the Church of Jesus Christ of Latter-day Saints. So firm was she in her faith that she left friends and family and set out for America alone. To own a farm in Sweden was considered by the peasant farmers as a priceless inheritance. When Johanna sold her share of her Grandfather Dixelius' estate her relatives were shocked beyond measure to think that she would join such an unpopular American religion and use this money to emigrate to Utah. Dismayed beyond repair at her rash actions, they made no attempt to contact her again, consequently she did not see them nor hear from them again in her lifetime.
Unable to speak or understand any but the Swedish language she made her way to England and boarded the ship Amazon and sailed to America in 1863. Coming west in a company with Wm. B. Preston as captain, Johanna met with an accident which crippled her for the rest of her life. The company paused before fording a river. Johanna, thinking it best to leave the wagon to lighten the load jumped from the wagon as the order to move was given. She slipped and the wagon passed over her leg, breaking it below the knee. This was just nine days before entering Salt Lake city, and thinking that she would soon receive medical aid, she refused to allow the inexperienced members of the company to set the limb. Upon arriving in Salt Lake City she was placed on a quilt upon the dirt floor of an unoccupied log cabin and was given the best aid available.
While crossing the plains Johanna became acquainted with Morgan Samuel Evans, a member of the company who had been called by President Brigham Young to drive his ox team to the Missouri river to bring the immigrants to Salt Lake Valley. Upon returning to his home in Logan, Morgan told his wife Mary of the sad accident which had befallen Johanna, and Mary insisted that he return to Salt Lake City and bring Johanna to their home in Logan that they might care for her. The same year with the full consent of Mary, Johanna became the plural wife of Morgan S. Evans. She became the mother of seven children, 3 boys and 4 girls. She died December 12, 1912 and is buried in Logan City Cemetery.

She was baptized on 25 July 1849, when she was 14 and emigrated to America in 1863 at the age of 28 on the ship "Amazon" with a group of 895 LDS passengers from London, England. The ship traveled for 44 days from 4 June 1863 to 18 July 1863.

Blogging With a Purpose

I have over 10 years of family history stories, facts, articles, maps, and information that I have accumulated. Many of it came from free online resources, family pedigree charts, and information that was verbally passed along through family lines. I have also accumulated a collection of pictures. It is my goal to pass this information along to other family members that might be interested. It is also my intention to correct errors if needed. My hope is that people will enjoy what they read, feel a connection to those in their lineage and take what they want to add to their histories. I am always on the look for more, so email me your stories or information if you want to add it to the site. Genealogy has never been easier to do!